Guide The Ambivalent Bellatrist

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In provocative chapters about reading and writing, about the relation between life and literature, about knowledge and certainty, about God and death, and about a gradual disaffection with the literary scene, the book demonstrates that opposing points of view are based more on innate predilections than on disinterested thought or analysis. Not beholden to any fashionable theory or political agenda, the book interrogates the usual suspects in the cultural wars from an independent, though not impartial, vantage point.

Clearly personal and unabashedly belletrist, the chapters ask important questions. What makes culture one thing and not another? What inspires aesthetic values? What drives us to make comparisons? And how does a bias for one kind of evidence as opposed to another contribute to the form and content of intellectual argument? It addresses critical issues threaded through the work of Chapters encompass provocative and timely subjects ranging from gay visual cultures and representations, to Victorian, modernist and contemporary literature, as well as race and empire, theatre and cinema, eros, translation and economics.

Alongside contributions by distinguished international critics, the book includes an unpublished interview with Hollinghurst and the eminent biographer Hermione Lee. How can we account, in a rigorous way, for alchemy's ubiquity? Almost every culture and time has had some form of alchemy.

This book looks at alchemy, not at any one particular instance along the historical timeline, not as a practice or theory, not as a mode of redemption, but as a theoretical problem, linked to real gold and real production in the world. The book moves from antiquity, through the golden age of alchemy in the Dutch seventeenth century, to conceptual art, to alternative fuels, stopping to think with writers such as Dante, Goethe, Hoffmann, the Grimm Brothers, George Eliot, and Marx. Eclectic and wide-ranging, it considers alchemy in relation to literary and visual theory in a comprehensive way.

Their works affirm the chance for thinking afforded by marginalization and exclusion and delineate political ways of preserving a space for difference informed by expropriation and nonbelonging. Yet both authors elaborate strategies to address inequality and injustice without resorting to tropes of victimization, challenging and transforming the understanding of the history and legacy of colonized space.

At the heart of this study is a science fiction story by James Tiptree Jr Alice Sheldon-Bradley, — about a brother and a sister and fifty-eight other human beings who encounter an alien At the heart of this study is a science fiction story by James Tiptree Jr Alice Sheldon-Bradley, — about a brother and a sister and fifty-eight other human beings who encounter an alien while on a starship travelling to discover a habitable planet.

The book includes an outline of Tiptree's work and of her remarkable life as the only child of jungle explorers, as a painter, an American agent during and after World War II, an experimental psychologist, and a female science fiction writer in male disguise. Dealing with literature from Shakespeare and Donne to Calvino, with philosophy from the medieval to the contemporary, with cinema from popular to art-film, and with political theory from Marx to Dealing with literature from Shakespeare and Donne to Calvino, with philosophy from the medieval to the contemporary, with cinema from popular to art-film, and with political theory from Marx to Lyotard, Baudrillard and Badiou, this book intervenes in all the major contemporary cultural debates to propose and practise a new criticism, whose theoretical foundations lie in postmodern ethics, ecopolitics, and an austere attention to the radical difficulties of art.

The book is a response to a growing realization that modern criticism — even in its apparently oppositional forms — remains caught up within the limitations of a philosophy of identity. Consequently, the tacit purpose of existing critique is the self-legitimation of the subject of criticism, a solace gained only through the refusal of the encounter with the objects of criticism: art and the culture of sociality.

The book argues that we must attend to the difficulty of aesthetic practices. The contention is that it is only through an attention to the radical otherness of the world outside consciousness that we will be able to arrive at a historical and materialist criticism. In making this claim, the book rehabilitates the questions of why we bother about art, and proposes new modes of critical engagement with contemporary culture. Demonstrating that English genealogies, geographies, and economics encoded the sectional crisis for antebellum Americans on both sides of the Mason-Dixon, it locates many of the crisis points of s, 40s, 50s, and 60s America in a broader cisatlantic struggle over transatlantic connection.

Through engagement with contemporaneous renditions of English race, history, landscape aesthetics, transatlantic telecommunications, and free trade discourses, northern and southern partisans—abolitionists, Unionists, and slaveholders alike—re-imagined the terms of the conflict, forming a transatlantic surround for the otherwise irreducibly cisatlantic political struggles that would dissolve the Union in This re-conceptualization of sectional issues in transatlantic terms undermined the notion that white citizens of the United States formed a unified biological or cultural community, effectively polarizing the imagined ethnic and cultural bases of the American polity.

Moreover, a continued reference to English historical, cultural, and political formations allowed public intellectuals and authors such as Ralph Waldo Emerson, Frederick Douglass, Lydia Maria Child, Nathaniel Hawthorne, William Gilmore Simms, John Pendleton Kennedy, Charles Sumner, and Henry Herbert, to situate an era of developing national acrimony along longer historical and transnational curves, forming an account of national crisis that situated questions of a domestic political bearing at transatlantic remove from northern and southern combatants.

This Companion surveys the traditions and conventions of the dark side of American culture - its repressed memories, its anxieties and panics, its fears and horrors, its obsessions and paranoias. Featuring new critical essays by established and emerging academics from a range of national backgrounds, this collection offers new discussions and analyses of canonical and lesser-known literary and other works.

Its scope ranges from the earliest manifestations of American Gothic traditions in frontier narratives and colonial myths, to its recent responses to contemporary global events. Moving from analyses of eighteenth-century literature to twenty-first century video games, and touching upon visual art, film, and television, serial killers, monsters, education and cityscapes, this Companion aims to demonstrate the centrality of the gothic to American culture writ large through four key sections: Gothic Histories, Gothic Identities; Gothic Genres, Gothic Sites; Gothic Media; and American Creatures.

Novelist, memoirist, diarist, and gay pioneer Christopher Isherwood left a wealth of writings. Known for his crisp style and his camera-like precision with detail, Isherwood gained fame for his Known for his crisp style and his camera-like precision with detail, Isherwood gained fame for his Berlin Stories, which served as source material for the hit stage musical and Academy Award-winning film Cabaret. More recently, his experiences and career in the United States have received increased attention.

After the publication of his diaries, which run to more than one million words and span nearly a half century, it is possible to fully assess his influence. Rethinking the category of aesthetics in light of recent developments in literary theory and social criticism, this book showcases the interpretive possibilities available to those who bring Rethinking the category of aesthetics in light of recent developments in literary theory and social criticism, this book showcases the interpretive possibilities available to those who bring politics, culture, ideology, and conceptions of identity into their critiques.

Chapters combine close readings of individual works and authors with more theoretical discussions of aesthetic theory and its relation to American literature. The introduction argues that aesthetics never left American literary critique. Subsequent chapters demonstrate the value and versatility of aesthetic considerations in literature, from eighteenth-century poetry to twentieth-century popular music. Organized into four groups—politics, form, gender, and theory—the chapters revisit the canonical works of Henry James, Nathaniel Hawthorne, and Stephen Crane, introduce the overlooked texts of Constance Fenimore Woolson and Earl Lind, and unpack the complexities of the music of The Carpenters.

Deeply rooted in an American context, the book explores literature's aesthetic dimensions in connection to American liberty and the formation of political selfhood. In this collection, leading scholars in the field examine the interfaces between narratives of travel and of empire. The contributors are recognized specialists in different periods of American literature and travel writing. From William Morris to Oscar Wilde to George Orwell, left-libertarian thought has long been an important but neglected part of British cultural and political history.

This book seeks to recover and This book seeks to recover and revitalize that indigenous anarchist tradition. It succeeds as simultaneously a cultural history of left-libertarian thought in Britain and a demonstration of the applicability of that history to current politics. The author argues that a recovered anarchist tradition could — and should — be a touchstone for contemporary political radicals. Moving from Aldous Huxley and John Cowper Powys to the war in Iraq, this volume will energize leftist movements throughout Britain and the rest of the world. This book uses readings of science fiction texts to explore how animals are central to our perception of humanity.

Arguing that the academic field of animal studies and the popular genre of science Arguing that the academic field of animal studies and the popular genre of science fiction share a number a critical concerns, the author expresses an urgent need to reconsider the human—animal boundary in a world of genetic engineering, factory farming, species extinctions, and increasing evidence of animal intelligence, emotions, and tool use. Mapping the complex terrain of human relations with non-human animals, the book offers an intervention into the contentious ongoing discussions of the post-human.

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Advanced Search. Search my Subject Specializations: Select Browse Print Email Share. How to Be an Intellectual Jeffrey J. Search within results Search within results. Email Address. Library Card. Open Access. It created unreasonable expectations that could never be fulfilled and had the effect of widening the gap between elites who prospered and the majority who did not.

What is happening in Eastern Europe today is, says Bottoni, only the most recent iteration of a longer dilemma; whether Eastern Europeans should try to mimic the West or define themselves against it in nationalist terms. Yet, for Bottoni, the only hope for Eastern Europe in the end is to become integrated into the West.

The book leaves us, then, at a critical juncture, wondering what the future may hold. With any survey text, there is the question of audience. Long Awaited West was first published in as part of a longer history of Eastern Europe that was used by Italian university students. This revised English-language version, however, is too dense and complicated for a typical U.

Given this, the best audience for this book would consist either of graduate students or of specialists looking for a recent and readable survey of the East European past. Important, summative assessments of the Habsburg Monarchy have been appearing with increased frequency in recent years. One factor is the series of rolling centenary anniversaries beginning with the outbreak of World War I followed by the death of Franz Joseph, the fall of the Monarchy and the foundation of the successor nation-states. Another is the maturation of a generation of historians who emerged in the decades from the s to s.

Pieter Judson born and Steven Beller born have both recently published general histories of the Habsburg Monarchy in its last century. Other general histories, whether by single authors or multi-authored, are also planned for publication. A previous generation of historians undertook a similar process of summation and synthesis in the s. The prevailing viewpoint then portrayed a decaying, anachronistic Monarchy weakened by rising nationalism. Historians such as A. Kann, Kohn, Hantsch, and Jaszi were born within old, pre-war Austria-Hungary and had thus personally witnessed the end of the Monarchy and the difficult, tragic aftermath.


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By the s their views dominated the historiography. The English historian Carlile Macartney born capped a lifetime of work with his massive general history published in He begins the book with the failure of Austrian state centralism in Hungary in the late eighteenth century and proceeds in admirable breadth and detail to outline the gradual retreat of the state and Empire in response to the multiple challenges of the nineteenth century, including rising nationalism.

Thus by the late s, the general consensus was of an old-fashioned, dynastic Monarchy out of step with the modern world of nation-states. From the s onwards these paradigms of a rigid, feudal, reactionary Monarchy torn apart by competing nationalisms have increasingly been questioned. Starting with reassessments of economic history then spreading to aspects of the governmental system, the administration, legal practice, politics, education, civil society and the military—amongst many other topics—the older assumptions have gradually been overturned.

The guiding theme is the changing relationship between the state defined broadly and the populace. The wars against an assertive revolutionary and Napoleonic France further encouraged this gestating loyalty and patriotism. The complex turning point of —49 is covered extremely well. Rather than the familiar battles and political intrigue, Judson shows how the populace actively participated in the newly opening public sphere to articulate potential reforms to the Empire.

Layers of administration and representative bodies, along with a myriad of changing political actors and organizations, meant increased state involvement in everyday life as well as increased demands from the citizens. A complicated, contested, rowdy, fluid set of constitutional and political institutions and practices evolved. Amidst the many difficulties and challenges, there was also adaptation and accommodation—from the state, the political actors and the general populace. Nationalism is, to some extent, presented as tool for instrumental, pragmatic purposes—whether to form and integrate a political movement or for tactical maneuvering within the system.

He has questioned and rethought countless issues within the historiography of the Monarchy. He has also provided some comparative perspectives, placing the Habsburg Monarchy within general European developments. His book is an impressive achievement and is full of provocative ideas and formulations that point towards possible future directions for new research. It provides more of a standard narrative based around high politics and foreign affairs. There are some constant themes—modernization only defined near the end as representative government, national self-determination, popular sovereignty and rule of law [p.

Nevertheless, it is sometimes difficult to trace the connecting threads through the book, while the overall argument is rarely stated in an explicit, integrated manner. Throughout the book, Beller conveys the multiple options and possibilities for the Habsburg Monarchy.

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Beller outlines this theme in the introduction:. Central European culture was not one which encouraged certainties…. It was a culture fated, almost, to see ironies rather than coming to definite conclusions, not definite theories but rather the penumbra of possible alternative interpretations that connected, one to the other…. As we shall see, this lack of a decisive approach, a lack of a definite national identity, or of a unified national culture, or even of an obvious, straightforward political purpose, was a large part of what brought the Monarchy down, repeatedly, during the course of the nineteenth century, a century of modernization on national, decisive lines.

These are not necessarily incompatible viewpoints. The Monarchy was a vast, diverse and complex entity, as is evident from the myriad of topics and viewpoints in Die Habsburgermonarchie. Amidst perpetual crisis there was reform and adaptation, amidst despair there was hope, amidst extreme nationalism there was fervent patriotism—sometimes simultaneously, sometimes changing over time and often in the same individual or movement.

Starting with Beller provides an overview of the Metternich system—both internationally and domestically. Had there been more of an active forum for political debate in these crucial post-war decades, a more Viennocentric, albeit German-speaking, but Austrian political consensus might have been able to mitigate, or even co-opt the centrifugal forces of nationalism that would dominate politics later in the century.

Yet was such political reform in a Catholic Empire recovering from decades of revolutionary and Napoleonic violence and upheaval ever possible or realistic? Which other countries undertook progressive political reform directed by forward-thinking elites towards representative, constitutional government and freedom of expression immediately after ?

The elites in all of these cases were generally reactive, moderate and pragmatic. Certainly there was even less possibility for reform under the mentally incompetent Ferdinand. This was exacerbated by the onset of mass politics leading to the world of c; politically chaotic but also culturally, intellectually, creatively innovative, indeed evincing a form of modernity p. Nevertheless, the administrative costs and the ongoing political crises crippled the military budget. The Monarchy, it seems, was trying to balance between incompatible goals and viewpoints, without truly committing to any fundamental new direction.

Here, on the cusp of World War I, Beller summarizes his overall argument. Ironically, when the ruling class was finally decisive, it led to the destruction of the Monarchy p. Nevertheless he stresses that the military and the Monarch remained old-fashioned and dangerously detached from wider society. In the final pages Beller states that:. In an era when modernity meant allowing societies to govern themselves, when modernization went hand in hand with Kantian self-determination, the old Habsburg role of being an imperial power, of governing people well, whether they accepted your legitimate authority as their ruler or not, would not work… The problem was that the Monarchy, as a political enterprise, was unable to create in modern form the authority and legitimacy that it had possessed before the modern age….

The Habsburg leadership was never able to square the circle that could turn a dynastic conglomeration of possessions into an all-embracing home for all its people, as well as peoples. It could never come up with a way to convert necessity into a coherent identity. That is why the Habsburg Monarchy collapsed in the crisis of The Monarchy survived the Napoleonic Wars intact and even expanded its territory.

While the Monarchy survived minor upheavals and defeats in —49, and , it did not have the coherence or loyalty to withstand the total war of — If the measure of a state is its ability to wage war, then, the Monarchy was an ailing, declining state in its final decades. Would a democratic, federalist Monarchy have survived the war? What form of democracy could have been implemented, taking into account the delicate balance of interest groups within the Monarchy?

In fact, there had already been considerable progress towards a wider democracy, particularly in the Austrian half. For example, the introduction of equal, universal manhood suffrage in Cisleithania preceded similar reforms in Sweden , Holland and the United Kingdom In conclusion, the books by Judson and Beller have clearly contrasting goals and arguments. Judson focuses on the dynamic between the Imperial state and the wider populace, especially in provincial and local contexts. Judson emphasizes the everyday interactions of the people with a contested, inefficient system, which nevertheless facilitated discussion, participation and distribution of resources.

Beller views Empire in more traditional terms—territorial acquisition, monarchical power and the assertion of military prestige and strength. What framework will future general histories of the Habsburg Monarchy adopt? The historiography of the Monarchy could go in any number of directions. Central European Medieval Texts 8. Another volume in the Central European Medieval Texts series is the second presenting hagiography. Bilingual editions of the narrative sources from Central Europe and modern translations into widespread academic languages are undoubtedly necessary.

Holy princesses following St. Elizabeth of Hungary present the transition towards new models of sanctity, but also represent the prestige of the ruling dynasties, and reflect their cooperation with the mendicant orders. The book offers the first translation of hagiography related to Margaret into English and any modern language except for Hungarian translations, and fragmentary translations into Czech and Slovak, and excerpts in various studies. The history of the translation goes back to the s, with delays and several editors and translators involved over time, and luckily reached a happy ending much faster than the centuries-long quest for the canonization of Margaret, with success in The volume contains the oldest legend between —75 , the acts of the second canonization investigation —both on the basis of existing editions, a series of recently discovered documents on the fifteenth-century miracles, edited for the first time, and a few more documents related to medieval canonization attempts both newly discovered and those edited earlier.

The introductions to particular parts explain the vicissitudes of the sources from the dossier and their relation to canonization attempts. The edition and translation of two oldest texts, the legend and the acts, which further served as bases for later lives of the saint, form the core of the volume. The editors accept Marcellus as the author of the oldest legend, for which they adopt the designation Legenda vetus.

The explanation of the base text is somewhat hidden in the introduction by Csepregi p. Corrected readings are introduced in the apparatus only; it is a question whether they would be better placed in the main text itself. Biblical citations are identified at places. New critical editions are not the objectives of the series; in this case as well the editors take the old source edition as the basis and add some critical insights.

We often have to admit that a new critical edition of the source in question would be desirable. The translation of depositions of witnesses, answering the puncta interrogatoria in detail, is a great achievement. Footnotes bring in a lot of useful information: identification of persons, dates, and places, explanation of local realia, but also issues concerning female sanctity and alike. The history of the St. Margaret dossier abounds in discoveries.

The introductions to Parts IV—V provide the first description of the hitherto unknown 6 charters one of them with transcription of 7 others , including miracle depositions, for non-Hungarian readers. Their edited material is of utmost interest to the Hungarian audience as well. The editor argues that the set of documents was related to the renewed attempt at canonization during the reign of Matthias Corvinus, which was known about for a long time thanks to two undated petition letters from ca.

The hypothesis that the charters got into the Orsini family archives where they remained unknown for centuries even to those who renewed the attempts at her canonization in the following centuries via Latino Orsini, who acted as cardinal protector of the Kingdom of Hungary and was probably entrusted with submitting the issue, is convincing. They have a noteworthy format of charters issued by the Buda chapter and authenticated by public notaries. They provide information about the local cult on the Island of Hares in the Danube, about which we did not know much previously. The last part, a useful tool, offers a list of hagiographic sources—there is much more in the Margaret dossier than the sources translated here — their first and best editions and modern translations.

Marsina, transl. The summary of the life and miracles of Margaret in a chapter of the Epithoma rerum Hungararum by Ransanus ed. The volume will be of interest not only to scholars of medieval hagiography, but also those interested in the insights into everyday life in the cloister, in towns and villages, and in general life in thirteenth-century Hungary.

Besides translating the known important sources, the editing and translating of hitherto unknown documents gives the volume an added value. Mulieres suadentes — Persuasive Women. By Martin Homza. Leiden: Brill, Undoubtedly, the topics of female sanctity and the role of women in ruling dynasties, pertaining also to conversion to Christianity in medieval Europe, have been extensively researched during recent decades. Most studies however focus on Western Europe, while the analogous phenomenon in East Central and Eastern Europe is usually overlooked or appears only marginally.

Their reception was, however, limited due to the language barrier. For this reason the English, expanded version of the book is more than welcome. The book opens with a short but important chapter explaining the methodological approach of the author, the presence of which is a definite improvement upon the original edition. The next two chapters describe the phenomenon of the religious role of women in ruling dynasties in Central and Eastern Europe, especially persuasive women, that is, those who influenced their pagan husbands, sons, or grandsons.

The comparative character of this analysis is praiseworthy. The following three chapters are case studies of the images of three such women.

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The cult of Ludmila of Bohemia and its influence is discussed with a special focus on her image in the homily Factum est. Finally, in analyzing the figure of Adelaide—according to the thirteenth-century Hungarian-Polish Chronicle , the mother of St. The book ends with a short conclusion. The material gathered in the book without a doubt is not only very interesting but also important for further research. However, the material is presented in ways that might be questioned, as the use of some of the analytical categories is problematic.

I would like to focus on only one, namely, the way the author understands the category of sanctity, which seems to be rather fluid. In fact, contrary to the title of the book Female Royal Saints , of the group of Central and Eastern European women the author focuses on, only Ludmila and Olga were really venerated as saints, while Dubravka of Poland and Jelena of Croatia were never treated as such; the latter can hardly even be called a persuasive woman, as she did not participate in the conversion of anybody.

Of course the author himself is conscious of this and informs us of the cult of particular figures or its lack, but one must ask if sanctity is in fact the category which could be effectively used in the analysis of all of their images. I would rather suggest that the book is much more about the patterns of female royal religiosity than about sanctity or female royal saints.

This problem might be related with a misunderstanding that appears in the very beginning. Yet, in my opinion, neither of those can be treated as a part of such studies, as both are rather focused on the phenomenon of sacralization of royal power—strictly connected, but distinct from royal sainthood. We should also distinguish different patterns of sanctity. However it should not be overlooked that although both women were believed to be saints, in fact it was only in very limited circles.

In the case of the former we do not know of any cult at all, while the cult of the latter remained very local. From this point of view, their status as commonly accepted saints might be questioned, but even more so, it is doubtful that their images could be so influential in Central Europe. The other problem is that although Ludmila was presented in her hagiography as a pious widow, she was at the same time—a fact undoubtedly crucial for her cult—a martyr. For the same reason one could also ask whether St.

It is exactly her status in Latin Christianity that was for a long time unclear, as was that of her son and remaining so in the medieval West. She was undoubtedly treated as a model for royal women as Constantine was for rulers , but not necessary treated as a venerated saint in the strict sense. Not even mentioning the lack of churches or altars dedicated to her from the Early Middle Ages, let us just note that she is omitted in all but one the ninth-century Usuard of the most important martyrologies, her name did not appear in calendars until the eighth century, and during the following centuries is not commonly present.

This is, for example, the case of most of the oldest Bohemian calendars. This is not to oppose the general idea that Helena was a very important model for medieval female rulers, including the realm of female royal sanctity. Both royal female sanctity and female religiosity had, however, as the author aptly shows himself, many different sources.

The idea that the conversion of a country is related with a male-female couple can also be explained in many ways. It is therefore not clear why Homza, who shows this very interestingly, in many cases decides, in the end, to reduce this phenomenon only to an imitatio Helene et Constantini. Concluding, I must repeat that we have received an important book, which gathers overlooked material from Central and Eastern Europe and analyzes it with a broad, comparative approach. However, the analysis itself sometimes disappoints due to its lack of precision, especially in the application of analytical categories.

Viella History, Art and Humanities Collection 3. Rome: Viella, The author, as the subtitle of his excellent work shows, focused his research mostly on the period beginning with what can be characterized as the success of the popes against the conciliar movement and other institutions of the Church. The spread of the German Reformation, by contrast, marked the outset of a whole new era, also because it resulted in reforms in the Curia, which changed the system of papal representation, including the role of the office of full legation, the legati de latere.

Therefore, Kalous excluded the conciliar and the Reformation periods, so that the system of papal representation could be described and analyzed as a separate period in between. The research was based on the examination of canon law, papal plenitude of power, and the ways of distribution of that power in the second half of the fifteenth century.

The author investigated how the office of the so-called de latere legates fit into the system of papal administration and i. It was not a stable institute, yet the legates shared the power, the plenitudo potestas of the pontiffs, like the curial offices did. According to Kalous, the engagement of legates in the selected period was an answer to the challenges of a new era, as they could have been applied in cases of various types.

One of the most important tasks of the legates was to distribute dispensations and licenses according to their faculties facultates. Naturally, legates were also political and diplomatic envoys; they were active in the international diplomacy and used their spiritual authority in order to act as peacemakers in European conflicts. The book in question is divided into four larger chapters. Apart from a summary of previous research, they all serve one main goal, namely, to show the complexity of the system of late medieval papal legation.

The first chapter deals with the questions of terminology and the typology of late medieval legates and nuncios from the time of the reforms of the papacy in the late eleventh century, accompanied by a detailed analysis of the sources. It was crucial to handle this topic delicately, since the term legate was indeed in active use in the Middle Ages, and despite the fact that contemporary canonists dealt with the question theoretically, several legal issues remained being attached to it.

Furthermore, Kalous dedicated his attention to the possible distinction between legates and nuncios, to the difference between the generic and specific usage of terms legati laterales, constituti [missi], nati , and he also examined the question of the papal judges-delegate and the practice of subdelegation. This approach is justified not only from the viewpoint of historical research, but the contemporary situation also vindicates this perspective since the mentioned territories appeared together frequently in the authorizations of legates. The second main section of the book discusses the question of authority and powers of the late medieval legates, which derived from the papal plenitude of power, and so from the popes themselves who created and shared their powers with them in form of a transfer.

The other fundamental source was the Roman law from which the essential terms like iurisdictio , imperium , etc. De latere legates had the highest possible authority, yet they needed special mandates for certain measures. Their faculties facultates were exceptional rights and privileges, a concession of papal reserved powers. Legates represented the pope as the highest judge too; however, this was not the sole aspect of their operations. The third chapter of the book focuses on the modus operandi, and the condition of the legates and their own journeys and activities.

Kalous answers questions like what the practice of the legatine missions was like, what rules they followed, if there were any regulations at all, and how they managed to get to their provinces. The author dedicated a subsection to the financial aspects of the legations, the procuratio canonica until the fourteenth century, and the new way of central payments that the legates gained after that century. It is crucial to emphasize that in the investigated era legates did received a regular salary whilst on their missions. Kalous, just like in his whole book, collected a series of examples to support the general statements.

Therefore, the questions of the fifteenth-century crusades against the Ottomans, the heretics of Bohemia, and the theory of just war were analyzed and presented by Kalous with a handful of fascinating and telling examples. The author incorporated the sources and secondary literature from the very beginnings of the practice of authorizing de latere legates to the end of the Middle Ages. However, his main effort was to complete an analysis on the fifteenth-century situation. This choice is especially worth noticing, since previous research has focused mostly on the eras prior to the fifteenth century, or after it.

From a Hungarian point of view, it has to be highlighted as well that Kalous chose his examples mostly from the circle of legations that were related to East Central Europe, among them a series of Hungarian affairs. The author shows an extraordinary knowledge not only regarding the Czech sources and literature, but the German, Polish, and Hungarian too. This valuable contribution can be recommended to everyone who is interested generally in the history of papal legation as well as a special segment of the fifteenth-century history of East Central Europe.

By Urszula Sowina. Frankfurt: Peter Lang, This work contributes immensely to urban and environmental history in general, and Polish medieval studies in particular. The author employs a diverse set of sources, including charters, town statutes, notary books, lay and ecclesiastical court records, as well as letters, chronicles, and learned treatises on medicine and the natural world. Yet she does not confine herself merely to textual evidence but combines it with the latest archeological findings, including the data and images related to cistern, well, and water-pipe construction.

The work further succeeds in its aim to contextualize the Polish case within a wider European frame. Each section opens with reference to areas outside Poland and careful comparisons are made throughout. Given the time period covered, it is important to note that the author defines Poland within the boundaries it currently occupies, thus including both Silesia and Pomerania.

She does not focus her interests further into the lands of former Poland—Lithuania, which means detailed explorations of Lviv or Vilnius that might have proved interesting are absent, but the line had to be drawn somewhere. Krakow , due to the abundance of its surviving sources and its prominence as the former medieval capital, receives the most attention.

While the work is obvious in its focus on towns and their relationship to water, the hinterland is not completely absent, and the section on the roles of suburban gardens and fishponds is enlightening for its blurring of the urban rural divide. As to the content, the introduction proves useful reading to anyone interested in the historiography of water and environmental studies in Europe over the last thirty years and particularly the often less well-known work done in Central Eastern Europe.

The book is further divided into three main parts with the final section comprising more than half of the total volume. Part one captures in twenty pages historical opinions on the nature and quality of water as discussed by learned individuals in Poland, starting with Vitruvius and ending with Sebastian Petrycy of Pilzno, a doctor and philosopher writing in the early seventeenth century.

Part two moves from the realm of ideas to the physical relationship between urban sites and rivers; categorizing urban sites as low-land and up-land by their relationship to water courses. She covers the broad range of cisterns, wells, fountains, and storage reservoirs employed in Poland, discussing their development and design but more remarkedly places them in their social context. While her research is specific enough to give the cost of iron fittings for a new well bucket in Krakow in p. This list provides only a sampling of the topics covered in detail in part three.

Indeed, throughout the book, the author lays out a veritable cornucopia of information; seemingly every smidgeon of interesting data related to water she has pulled from archival cupboards over the last twenty years. Its very diversity and expansiveness however, make the work somewhat indigestible. The lack of a strong narrative thread and the many interesting but tangential asides leave the reader feeling somewhat lost at the banquet.

This problem is further compounded by the rather skimpy index which makes hunting for specific nibbles difficult. Part of the difficulty may come from the fact that the book is a translation from the Polish original, which although generally superb, includes a few minor errors and leaves something stylistically to be desired.

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Taken together, it is not an easy work to read, but the depth of research and broad range of topics covered make it well worth the effort. Anyone wishing to know more about water and its uses in Poland, and indeed the rest of Europe during the middle ages, would profit highly from cracking its cover. These texts, which were written between and , laid the foundations for her ambitious monograph Hungary and the Habsburgs — An Experiment in Enlightened Absolutism , published in English translation in They are, however, also self-standing examples of her scholarship on the Enlightenment in Hungary.

The studies, which are cautious in their argumentation and build on one another, present the characteristic features of the Enlightenment in Hungary, which began to emerge in the latter half of the eighteenth century. They systematically reveal the meanings of Habsburg Enlightened Absolutism and its transformation in Hungary, as well as the threats it faced. They also offer a cautious presentation of the socioeconomic constellations in which the Enlightenment unfolded in Hungary, including the varied economic-geographical spaces and their distinctive primarily agricultural production methods, the strong influence of Habsburg economic policy, the complex and varied connections to economic life in Europe at the time, etc.

She makes very clear that their cooperation with the power elites of the Habsburg realm offered them chances to exert an influence on both culture and politics, but she also shows persuasively that there were relatively rigid borders which limited this cooperation and influence. The Freemasonry Patent, for instance, which made freemasonry illegal, and the results of the state parliament of pushed the representatives of Enlightenment thought out of the political sphere step by step, compelling them increasingly to limit their efforts to the field of culture.

She has examined an extensive array of material on the Hungarian Enlightenment of which precious little use had been made, and she has also looked at familiar sources from new perspectives. She shows tremendous sensitivity to important questions of theory and offers not simply a mechanical registry of the various utterances of the historical actors, but also reflects of what they actually sought to express.

In her interpretations, she draws not simply on a precise and broad knowledge of history, but also on her familiarity with the complex theories of historical knowledge itself. Alongside biographical studies, she includes synthesizing interpretations. From the outset, her reflective form of biographical writing contextualized the historical actor in his or her distinct social, cultural, and political constellation.

This focus on context is considered indispensable to the biographical genre today. And because they draw on biographical case studies, the syntheses she offers are both more colorful and more historically informed. Fully aware of the diversity of the representatives of Enlightenment thought in Hungary, she consistently frames her arguments as discussions of the Enlightenment in Hungary and not of the Hungarian Enlightenment.

Her research emphatically emphasizes the European orientations of Hungarian Enlightenment thinkers, and it integrates them persuasively into the larger European context. She does not start from the premise of a European Enlightenment, but rather adopts a theoretically consistent approach and emphasizes the different manifestations of Enlightenment thought in Europe. Her interpretations suggest that Enlightenment thinkers in Europe raised the same questions, but they arrived at different answers depending on the different cultural contexts.

Unlike some contemporary scholars of the Enlightenment, she argues in favor of the thesis of the unity of diverse Enlightenments in Europe as a precondition of reciprocal exchange. The element of chance which happened to draw her attention towards the scholarship in the intellectual history of the eighteenth century turns out to have been quite fortuitous for research on the Enlightenment as a broadly international movement and, more narrowly, the Enlightenment in Hungary.

Her writings strike one as representative of an innovative approach to the interpretation of the Enlightenment as a cultural practice in its European dimensions. By Jan Hennings. Cambridge: Cambridge University Press, Diplomatic history has fallen out of favor in recent decades, paling before trendier approaches and topics. Jan Hennings leaps into the fray with this daring book, making no apologies for his pursuit of what could be a dusty subject. The resulting book demonstrates that there is yet much of interest and importance to be done in this area. Taking the formal ceremonial aspects of diplomacy as seriously as its substantive political goals, he situates Muscovite diplomatic practices within the accepted framework of early modern European understandings.

He reorients the field by moving beyond debates over the degree of Russian backwardness, to show, instead, that Russia functioned well within the parameters of early modern European norms. Russian rulers and ambassadors fully understood the defining principles of diplomatic exchange and operated flexibly within them.

Form and substance were of a piece: a monarch could not wrest major diplomatic concessions without maintaining his or her ritual standing among European rulers. Representatives of the English, French, Venetian, and Austro-Hungarian courts all insisted on the niceties of precedent just as much as the Russians did, and, moreover, Russians were just as deft at compromising and reworking according to the needs of the moment as any of their contemporaries.

Hennings supplies some entertaining examples of each end of the spectrum, hidebound to flexible. He treats the reader to occasional laughs. My favorite, I think, was the discussion of the careful timing of the dismount by receiving and visiting diplomats, to whom the question of which one touched the ground first was of utmost importance. The sixteenth-century Habsburg envoy Herberstein, we learn, slyly kicked his foot free of the stirrup, thereby tricking his Russian host into jumping off his horse, while Herberstein himself took his time.

Exploring the fraught question of whether Russia was in or out of Europe, Hennings leans toward inclusion. Non-Christians, by contrast, were greeted with more distancing rituals. For instance, where the ambassadors from Russia or other European countries would kiss the hand of their royal European hosts, non-Christians were denied that intimacy. By the time Peter I entered that field, Russia wa s no longer struggling to catch up with those norms of conduct but was actively contributing to shaping them.

A clear introduction sets the historiographic framework for the book and makes a compelling case for the significance of this reexamination of early modern diplomacy. The early chapters work through Muscovite interactions with foreign courts, mainly European but also with some attention paid to its eastern and southern neighbors. The first chapter explores early modern perceptions of Russia and more generally, ways of categorizing cultures and polities.

Chapter Two explains the peculiarities of Muscovite diplomatic practices. Narrow channels of communication, sharply prescribed forms and genres of reporting, and restrictive rules about what diplomats could and could not do in particular situations all lent Muscovite interactions a distinctive flavor, but did not set it far apart from its contemporaries. Chapter Three turns to Anglo-Russian encounters, providing close readings of diplomatic exchanges in the second half of the seventeenth century.

Why, for instance, did the unmistakable Peter—two meters tall and easily recognizable—pretend to travel incognito as part of an embassy to Europe in ? Through the lens of diplomacy, Hennings reveals the practical advantages of this transparent ruse, which allowed Peter to bypass many of the constraints of formal diplomatic protocol and to get business done. The closing chapters tackle these and other important questions of the Petrine era.

Based on research in archives in Russia, Austria, France, and Britain, using both visual and textual sources, and built on wide-ranging erudition, Russia and Courtly Europe sheds truly new light on a much-studied era. Literaturgeschichte in Studien und Quellen, Bd. In the introduction to his most recent book, Norbert Bachleitner, a professor of literary history at the University of Vienna, offers a detailed account of the different interpretations of this term, but his study takes a narrow, traditional understanding of the word as its point of departure.

He examines a specific realm of the state use of power with which the state seeks to exert supervision and control over communication in print between its subjects or citizens with the intention of protecting and preserving the social and political establishment. There are almost innumerable studies on censorship and the history of censorship in German. For he is interested, first and foremost, not in the history of the institutions through which censorship was practiced or their work processes and the people who collaborated with them though he provides a detailed presentation of all this , but rather in the decisive influence of censorship on literature and literary life.

He calls attention to the fact, however, that censorship and the practices of self-censorship to which it gave rise , while it may have had repressive and limiting effects on authors and works, also had some positive effects. The database is itself based on the lists of censored publications regularly compiled in the imperial center. The focus is on the works censored. The processes become almost palpably clear on the basis of the statistics, for instance: religious considerations were pushed somewhat to the background; after the French Revolution political motifs were of primary concern; works of imaginative literature first and foremost works by French novelists began to figure in ever greater numbers among the forbidden books in the first half of the nineteenth century; greater tolerance was shown for publications which were intended for an educated, refined, wealthy readership; and a stricter attitude was adopted towards works which were written for broader social layers, in particular the younger generation.

However, one could not describe the history of censorship over the course of the hundred years in question as a straight line tending in the same direction. Rather, the analyses of the data suggest ebbs and flows from the perspective of the strictness of the censors as consequences of important political events. The history of the institutional frameworks shows considerable continuity, but as far as the functioning of the censors is concerned, a process of professionalization was underway.

Beginning in , the call for imperial centralization as a move away from and in opposition to the degree of administrative autonomy which the provinces had earlier enjoyed from some perspectives gradually was implemented, even if this process was not entirely completed by the mid-nineteenth century. In the fifth chapter, Bachleitner offers a summary of the questions of censorship in the life of the theater. A short conclusion offers a sketch of avenues for further research.

More thorough study of the practices and regulation of censorship in the states of Europe the German states, France and the other provinces of the Habsburg Empire for instance, Hungary could offer a subtler and more nuanced understanding of the subject, as could more discussion of the personalities of the censors. Systematic analyses of the period between and , based on similar questions and perspectives, might reveal larger-scale historical processes.

The appendix includes a few documents concerning state regulation of censorship and a few censorial reports. It might have been fruitful to have included more of these reports, since they provide glimpses into the minds and reasoning of the people who worked as part of the censorship apparatus. Das global vernetzte Dorf: Eine Migrationsgeschichte. By Matthias Kaltenbrunner. Frankfurt am Main: Campus Verlag, In his impressive and inspiring study, Matthias Kaltenbrunner tells the remarkable story of the migration history of six villages in the Sniatyn district of western Ukraine from the end of the nineteenth century until today.

Until World War I this region was located at the southeastern border of Austrian Galicia, and in the interwar period it was part of Poland. Beginning in and more intensely after , these villages were involved in transatlantic migration to Canada. From the second half of the s, Ukrainians from Galicia went in increasing numbers to North America for work or settlement. Between and , , Ukrainians migrated to the United States and about , to Canada p. A well-known pattern of migration processes is that family and local networks largely determine directions of migration.

Usually, migrants go to places where members of their family or larger local community already live. While the first migrants left with the aim of permanent settlement and building new farms in Canada, from and more strongly , a non-permanent pattern of migration emerged. Now most of the migrants did not intend to settle in Canada, but to earn money for supporting their families and for buying additional land for their farms at home after their return.

His study clearly confirms that such networks were extremely important to the process of migration, but he also demonstrates that they lasted for several decades after World War II, when western Ukraine became a part of the Soviet Union. Here Kaltenbrunner discusses Soviet arrests and deportations between and as well as in the early postwar period, the deportation of forced laborers under German occupation, and labor migration within the Soviet Union.

The author was able to use a very wide range of sources, among them archival material from the Austrian, Polish, and Soviet periods, but also from Canadian and US archives.

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Most important for his analysis of village networks are letters that were exchanged between migrants and their families. In addition, he used a large number of memoirs and, for the postwar period, interviews that he conducted with villagers between and The author gained access to a surprisingly large number of personal documents, especially letters.

His short novel The Stone Cross , first published in and set, as most of his writings, in his native village, became a classic work of Ukrainian literature on migration and is part of school curricula until today. The strength of the study consists of three points in particular. First, the author very skillfully uses these personal documents in order to analyze networks of migrants and villagers and their economic and emotional ties.

His well-written account brings personal fates and motives very close to the reader and they are tied very effectively to the analysis of economic, cultural, and political circumstances. Furthermore, the author strongly and convincingly situates migration in the context of the social and political conditions of the villages.

Above all, the chapter on transatlantic networks in the Soviet period has a pioneering character pp. It shows a remarkable amount of contacts and exchange of letters, goods, and visits from the beginning of the s onward that connected these western Ukrainian villages with former inhabitants in North America. Two should be mentioned here.

The first one is that the study does not really attempt to give an answer to a central question of migration history, i. The second point refers to the fact that local case studies inevitably provoke the question of the extent to which their results can be generalized.

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In contrast to most other parts of rural eastern Galicia, in the Sniatyn area the basic political mobilization of the rural population during the last two to three decades before World War I took place primarily within the framework of the left-wing Radical Party. That party remained strong here also in the interwar period.

Many migrants left already with some leftist political loyalties that further strengthened or radicalized when they became laborers in Canada. Many of them worked in the harsh conditions of mines. A rather large portion of migrants in Canada from these villages seem to have maintained pro-communist or at least strongly leftist attitudes also after World War II. This may raise the question of the extent to which this rather unusual feature among the post-war Ukrainian diaspora contributed to the number and intensity of contacts in the Soviet period.

In any case, these points are rather suggestions for further research than a critique of this excellent, rich book that is important for Ukrainian history in twentieth century, for Soviet history, and for the history of migration more generally. By Simon Loidl. Vienna: Promedia, In the s, a handful of Austrian historians started to engage with the imperial and colonial past of the Habsburg Monarchy Walter Sauer, ed. Loidl questions the trend which excludes the postcolonial approach from historical investigation of the Austro-Hungarian Monarchy Chapter 1.

He argues that the Dual Monarchy regarded itself as a great power, hence it devoted significant effort to the colonial issue. To prove this statement, the author investigates expansion projects which targeted territories beyond Europe. Although Austria-Hungary participated in no concrete overseas colonial projects out of political and economic reasons, a number of colonial pressure groups were organized in Vienna alongside the Ballhausplatz which elaborated concrete colonial plans.

Of these colonial pressure groups, the most important was the Austro-Hungarian Colonial Society which tried to harmonize the theoretical questions and practice of colonialism with the needs of the empire. The author describes the political, social, and economic background of the Austro-Hungarian colonial debate at the turn of the century Chapter 2. Loidl proves convincingly that having its own protocolonial period, the Habsburg Empire had reached the threshold of potential colonialism at the turn of the century.

Chapter 3 describes how the society was established, the main points of its program, and the reason why a faction radicalized during World War I. The author tries to reconstruct the biographies of the most important society founders as well. Using discourse analysis methods, the author scrutinizes books, travelogues, reports, articles, and memoranda written by society members Chapter 4. Loidl focuses his attention first of all on terms of Austro-Hungarian colonialism and particularities and changes in the course of the colonial debate.